Tag Archives: Saints

February Thoughts… Spiritual Ancestors

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When we look back at those who have gone before us, we are not only looking at heroes of the faith, but we are looking back at our spiritual ancestors. For we are all members of the Body of Christ. And while we are separated, we are still family, brothers and sisters in Christ. I find this can be helpful when looking back and learning about them. It is like looking back on a family tree or learning of an ancestor. It is also important to keep in mind that all these saints we remember, our brothers and sisters, share the same faith as us in our great God and Saviour Jesus Christ. He was the one who worked through them and gave them their gifts, just as He gives to us the gifts and graces we use daily in His service. With that said, let us continue to look at our spiritual ancestors.

All Scripture quotations are from the Evangelical Heritage Version (find more information here). All Old Testament dates are based on The Lutheran Study Bible from CPH.

February 2: Purification of Mary and Presentation of our Lord

Just as January begins with a feast that looks at Jesus’ life, so too does February. And just as that feast was tied to Christmas, so is this. For the Feast of the Purification of Mary and the Presentation of our Lord takes place forty days after our Lord’s birth in accordance with the Law (Leviticus 12). The account of this event is found in Luke 2:22-38 where it describes how they were going to the Temple both for Mary’s purification and to present Jesus to the Lord for the redemption of the first-born. This shows us yet again Mary and Joseph taking care to ensure that both they and Mary’s Son were walking in accordance with the Law. However, here we also meet Simeon and Anna. Simeon, waiting for the redemption of Israel, takes the child in his arms and sings what we now call the Nunc Dimittis which we often sing as our Post-Communion Canticle. In addition, Simeon gives a prophecy related to Jesus, pointing forward to His redeeming work on the cross (Luke 2:33-35). Anna likewise praises the Lord and spreads the word to all who will listen about Jesus (Luke 2:36-38). There is much here to thank the Lord for and to follow as His people including the example of raising a child in the faith as well as speaking to the hope we have in Him. 

Then Simeon blessed them and said to Mary his mother, “Listen carefully, this child is appointed for the falling and rising of many in Israel and for a sign that is spoken against, so that the thoughts of many hearts may be revealed. And a sword will pierce your own soul too.”

Luke 2:34-35

February 5: Jacob (Israel), Patriarch

A Greek icon of Jacob. The scroll says, “A star shall rise from Jacob, and a man shall rise up from Israel.” This is from the Greek translation of Numbers 24:17, a prophecy of Christ.

Jacob (c. 2006  – c. 1859 BC), is the last of the patriarchs in the line of Abraham. He is the younger of the two sons of Isaac and Rebekah. Jacob’s life itself was full of conflict. After getting the birthright from his father Isaac by pretending to be Esau, he ran away to Haran to Rebekah’s family in order to avoid his brother’s anger and threats of death (Genesis 27). There, he had conflict with his father-in-law as he was deceived on his wedding night, as a result his wives also produced conflict as they competed for children (Genesis 29). Even his children brought conflict to his life as they were jealous of Joseph, his favourite son (Genesis 37:12-36). However, despite all of this, the Lord was with Jacob and promised that the promise He gave to Abraham had come to him (Genesis 28:10-22). Eventually, the Lord would also reconcile Jacob and his brother Esau. On the night before they met, the Lord appeared to Jacob as a man and wrestled with him until daybreak. At this time, Jacob asked for a blessing and received it along with a new name: Israel, because he had striven with God and man and had prevailed (Genesis 32:22-32). It was Jacob’s children who would become the tribes of Israel and their descendants would inherit the Promised Land. The Lord greatly blessed Jacob in his life, but the greatest blessing of all which He had given him was that through his line, the Messiah of the world would come, the one who stands between heaven and earth as truly God and truly man, reconciling us to God (Genesis 27:10-17; John 1:51). As we share Jacob’s faith, we are counted as true spiritual sons and daughters of Israel as we wait for the return of the Messiah, Jesus Christ our Lord.

I see him, but not now. I behold him, but not near. A star will come out of Jacob. A scepter will rise up out of Israel.

Numbers 24:17a

February 10: Silas, Fellow Worker of St. Paul

Silas (1st century AD – c. 65 – 100), who is also called Sylvanus, was a companion of St. Paul and missionary with him. He is first mentioned in Acts 15:22, where he is chosen as one of the men to accompany Paul and Barnabas to go to Antioch to bring them the news and decree from the Jerusalem Council that there was no requirement for Gentile converts to be circumcised, thus making them accountable to the whole Old Covenant. Silas is spoken of at this time as one of the leading men among the brothers in Jerusalem, speaking to his character and strong faith in Christ. After these events, Silas would accompany Paul on his second missionary journey after he and Barnabas disagreed about taking Mark with them. As a fellow missionary with Paul, Silas was present with him at various times including being jailed (and freed by an angel) in Philippi (Acts 16:25-37), preaching in Thessalonica, Barea, and Corinth (Acts 17:1, 10; 18:5). Because of his presence in these places, Silas is also named along with Paul and Timothy as sending the two epistles to the Thessalonians and is mentioned in 2 Corinthians. Because Silas is not spoken of again in Acts after being present in Corinth, it has traditionally been thought that he remained there as a teacher and preacher within the Church, similarly to Timothy in Ephesus and Titus in Crete. Like Titus, Silas is thought to have been granted a peaceful death by the Lord, an uncommon thing for the early disciples and missionaries, and something for which we may give thanks to God.

I have written to you briefly (through Silas, whom I consider a faithful brother), to encourage you and to testify that this is the true grace of God. Stand firm in it.

1 Peter 5:12

February 13: Aquila, Priscilla, and Apollos

Aquila and Priscilla explaining to Apollos the way of God more accurately.

Today, the Church commemorates the husband and wife missionaries Aquila and Priscilla along with the missionary Apollos (all born and died within the 1st century AD). Apollos was a Jewish Christian and companion of Paul from Alexandria in Egypt who was an important figure whom God used in the planting of the Church in Ephesus and Corinth (1 Corinthians 3:6). In Acts 18:24-25, he is described as “an eloquent man and well versed in the Scriptures. He had been instructed in the way of the Lord. He spoke with burning zeal and taught the facts about Jesus accurately,” however, he only knew the baptism of John and not Trinitarian baptism. This is where Aquila and Priscilla become acquainted with Apollos. They were also Jewish Christians, but they were from Rome and currently in exile because Emperor Claudius expelled all the Jews from Rome between AD 49 and 54. While in exile in Corinth they met Paul and after spending time with him, they accompanied him to Ephesus (Acts 18:1-4). While in Ephesus they heard Apollos’ teaching. In Christian love, this lay missionary couple takes Apollos aside and explains more accurately to him the true doctrine (Acts 18:26). In goldy humility, this learned man accepts their correction. Because of this example of godly humility, gentle correction, and Christian love for one another, these great missionaries and companions of Paul are commemorated and remembered together.

Therefore, encourage one another and build each other up, just as you are also doing. Brothers, we ask you to take note of those who work hard among you, who exercise leadership over you in the Lord, and who admonish you. Hold them in the highest regard in love, on account of their work. Live at peace with each other. We also encourage you, brothers, to admonish those who are idle. Encourage those who are discouraged, help those who are weak, and be patient with everyone. See to it that no one repays evil with evil, but instead, always strive to do good to each other and to everyone else.

1 Thessalonians 5:11-15

February 14: Valentine, Martyr

Valentine (c. 226 – c. 269), was a Christian pastor who was martyred in Rome under the persecution of Emperor Claudius II. Despite his name being well known from quite early on, there is relatively little known about this saint. Pope Gelasius I (r. 492 – 496) famously said regarding Valentine and other early Christian martyrs we only know by name that their names are rightly honoured by men, but their acts are only known by God. It is generally accepted that during Claudius’ persecution that Valentine ministered to and encouraged those Christians in and around Rome and that eventually he himself was martyred by beheading (an execution reserved for Roman citizens). There is something to be said for not knowing much of Valentine’s life and acts, for there are many saints that are not well known beyond their own families, there are many whose names are not even known by men, but whose names are known only to God. Valentine then becomes an example for all Christians of humble service which doesn’t seek to glorify self, but only to serve our neighbour in love because of the love which God first had for us and demonstrated by sending His Son to die for us to redeem and save us.

Be careful that you do not do your righteous works in front of people, so that they will notice. If you do, you have no reward from your Father who is in heaven. Do not store up treasures for yourselves on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up treasures for yourselves in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. 

Matthew 6:1, 19-20

February 15: Philemon and Onesimus

An illuminated initial from a Medieval manuscript from the first letter of the book of Philemon showing Onesimus delivering the letter to Philemon.

Philemon and Onesimus (both 1st century AD – c. 68), were members of the Church in Colossae. Philemon was a presumably wealthy man who owned both a house big enough for the Colossian Church to meet in as well as slaves, including Onesimus. At one point, Onesimus ran away and wound up in Rome where Paul was imprisoned. There they met and under the teaching of Paul Onesimus became a Christian. This is the circumstance surrounding Paul’s epistle to Philemon, asking that he would forgive Onesimus who is now his own brother in Christ and even carrying this letter to Philemon. He also encourages him to free Onesimus so that as a fellow Christian he would be able to help in either Philemon’s or Paul’s ministry. Paul does not compel Philemon because he wants this good work to be done willingly and voluntarily rather than forced. Philemon and Onesimus then stand out for us as an example of brotherly love, reconciliation, and forgiveness within the congregation.

I wanted to keep him with me, so that he might serve me in your place while I am in chains for the gospel. But I did not want to do anything without your consent, so that your kindness would not be the result of compulsion, but of willingness. Perhaps this is why he was separated from you for a while: so that you would have him back forever, no longer as a slave, but as more than a slave, as a dear brother.

Philemon 13-16a

February 16: Philip Melanchthon (birth), Confessor

Phlip Melanchthon (February 16, 1497 – April 19, 1560), was a lay theologian and reformer during the 16th century Reformation. Melanchthon was a fellow professor at Wittenberg University and close friend of Martin Luther. Melanchthon was graced by the Lord with a gift for languages and a systematic thinking. He wrote his first academic work, a Greek Grammar, at the age of 21 and also wrote a Latin Grammar, was fluent in Biblical Hebrew (rare in those days), and wrote a rhetoric text that is still used today in places. However, the Lord used him the most in the theological controversies of the Reformation. Melanchthon is the author of both the Augsburg Confession and its Apology (that is, Defense) which are the primary confessions of the Book of Concord. His ability to think systematically allowed him to organize clearly the teachings of the Evangelical Church to present them before the Holy Roman Emperor at Augsburg. His knowledge of Greek and Latin, the Church Fathers, and Canon Law allowed him to present and defend the Lutheran position as being not only in accordance with the Scriptural truth, but also that which has always been taught and seen as true within the Church in opposition to Rome’s claims. While his reputation suffered as a result of his willingness to change the wording in one article of the Augsburg Confession later to allow John Calvin to agree to it, Melanchthon himself never gave up his own Biblical position. One of his theological texts, known as Theological Commonplaces, formed the basis and set the pattern for later theologians such as Martin Chemnitz and Johann Gerhard, both theologians who taught boldly the Scriptural truth. 

Then I will speak of your testimonies before kings, and I will not be put to shame.

Psalm 119:46

February 18: Martin Luther, Doctor and Confessor

Portraits of Luther and Melanchthon by Lucas Cranach the Elder, 1541.

Martin Luther (November 10, 1483 – February 18, 1546), was a reformer and doctor of the Church during the 16th century Reformation. Through Luther’s writings about the doctrine of indulgences and dispute with Johann Tetzel, the Lord brought about the reformation of His Church, bringing more into focus the truth of salvation by grace through faith and the proper place and use of the sacraments. Originally training to be a lawyer, after a frightening trip through a storm Luther vowed to leave his studies and become a monk. In the monastery Luther was known for the seriousness with which he took his vows and Augustinian rule and rose quickly among the ranks of the Augustinian Order. Eventually, on the advice of his father-confessor Johann von Staupitz, he was sent to Wittenberg to teach theology at the newly founded university. In the midst of his teaching, studying, and controversy with Tetzel, Luther was convinced of the Scriptural truth of justification by grace through faith. This Scriptural truth would eventually become the centre of Reformation. This was important because this teaching had become intertwined and obscured by much dross and other false teachings. Luther taught clearly and fiercely held to this Biblical truth, even as he was threatened with death and he saw the martyrdom of his fellow Augustinians who agreed with this Scriptural teaching. Because of this, he is called a doctor, or teacher, of the Church.

For we conclude that a person is justified by faith without the works of the law.

Romans 3:28

February 23: Polycarp, Pastor and Martyr

Polycarp of Smyrna (65 – 155) was the bishop of the church in Smyrna and a martyr for the faith in Christ Jesus. Polycarp was a disciple of the Apostle John and based on his speech recorded in the account of his martyrdom seems to have been a Christian from a very young age as he is said to have served Christ for 80 years. Only one of Polycarp’s works survives, a letter written to the Christians in Philippi. This letter is one which clearly teaches salvation in Christ by grace through faith and encourages the Christians in Philippi to lives of holiness while referring to the words of our Lord and those of Paul to them and the other churches. After his martyrdom, an account was circulated that documented his last days and presented his faithful confession of Christ before the governor and before the whole of the arena who had gathered to see him killed. This document served as a way to encourage fellow believers at a time of persecution, encouraging them to continue in the faith and to pray for those who persecuted them. From some of the earliest days, Polycarp has been an example of faithfulness in the midst of persecution, this gift is one which can only be given by God, and something which we thank Him for and likewise pray that He would grant this same gift to those facing persecution.

But I say to you who are listening: Love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who mistreat you. If someone strikes you on one cheek, offer the other too. If someone takes away your coat, do not withhold your shirt. Give to everyone who asks you, and if anyone takes away your things, do not demand them back.

Luke 6:27-30

February 24: St. Matthias, Apostle

c. 14th century fresco of St. Matthias.

St. Matthias (1st century AD – c. 80) was an apostle of the Lord, chosen after His ascension into heaven. After the death of the betrayer Judas Iscariot there was an empty office of apostle among the Twelve. After a time of prayer following the Lord’s ascension, Peter preached that the Holy Spirit had spoken through the Scriptures concerning Judas’ death and his replacement (Acts 1:13-20). And so began the search for his replacement. The one who would replace him would need to be one who had followed the Lord from the beginning and had been a witness of His resurrection. Two were put forward by the community of believers, Matthias and Joseph Barsabbas (also called Justus). After prayer, the Lord revealed through a lot that Matthias was to be chosen (Acts 1:21-26). After this event Matthias is not mentioned again in Acts. Some see this as a sign that it was wrong to replace Judas, and rather they should have waited until Jesus chose someone Himself, that is, Paul. However, the text of Acts is clear that Matthias was chosen by the Lord. In addition, many other of the Apostles are not mentioned in the rest of Acts. Rather than showing this as a “mistake” it instead shows his humble work as a preacher, teacher, and evangelist. Matthias worked quietly, without recognition, like most within the Body of Christ. Thus, he serves as an example of humbly serving in our own vocations without desire for reward or recognition on our part. There are multiple traditions surrounding his death, some say that he died peacefully, while others that he was martyred in the region of Colchis.

Therefore, beyond this, brothers, just as you received instruction from us about how you are to walk so as to please God (as indeed you are doing), we ask and urge you in the Lord Jesus that you do so even more.

1 Thessalonians 4:1

January Thoughts… For All the Saints

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Over the last number of months we at Our Saviour have been remembering those who have run the race and gone on before us in the faith in our prayers. We have been thanking God for their witness and example and praying that God would enable us to follow their examples of faith and life as it applies to each of us.

However, not all of the names of those we have been remembering have been familiar to all. And so, to help us in our remembrance and to to see the examples of their faith that we may follow them as runners who have already finished the race by God’s grace, I have decided to write small introductions to all those we remember (as well as any special days) that we might grow in our faith together.

All of these saints and days can be found in Lutheran Service Book on pages xi-xiii. Those that are italicized are not found in LSB, but are in Liturgies et Cantiques Luthériens, the French language hymnal prepared by LCC and used by our French-speaking sister congregations as well as French Lutherans around the world. These can also be found on pages xi-xiii of the LCL.

All Scripture quotations are from the Evangelical Heritage Version (find more information here). All Old Testament dates are based on The Lutheran Study Bible from CPH.

January 1: Circumcision of our Lord and Name of Jesus

Our new year begins right away with a festival which is centred on the life of our Lord. This day commemorates and remembers the Lord’s first step in His fulfilling of the Law for us: His circumcision, making Him under the covenant of Israel. We also remember this day His naming and so celebrate His name. These events are spoken of only very briefly in Luke 2:21. Unlike today where children are named at birth, often at this time the male children would officially be named at their circumcision eight days later. That is why we remember this today, January 1 being eight days after Christmas. This day is also the day which the Lord also began His passive obedience. That is, this is the first time which our Lord shed His blood for us, pointing forward to the cross where He would shed His blood for the forgiveness of our sins after fulfilling the Law for us. Jesus’ name is also good to meditate on. For in His name we see who He is and what He accomplishes for: The Lord is Salvation. Throughout the year, as we remember those who have gone before us, may we always keep our eyes forward on Jesus, their saviour and ours.

After eight days passed, when the child was circumcised, he was named Jesus, the name given by the angel before he was conceived in the womb.

Luke 2:21

Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee will bow, in heaven and on earth and under the earth, and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:9-11

January 2: J. K. Wilhelm Loehe, Pastor

J. K. Wilhelm Loehe

Johann Konrad Wilhelm Loehe (February 21, 1808 – January 2, 1872) was a pastor who was very influential in the founding of the Lutheran Church — Missouri Synod, our mother church body. Loehe was responsible for training many men in the ministry who would be sent to America as pastors for newly founded congregations and as missionaries. He thought that it was especially important that those he trained as missionaries would not only serve the German speaking people, but also the First Nations who lived on the edges of the frontier. He also helped organize a number of groups who would settle in Michigan. At the founding convention of the LCMS, over half of the pastors present were men trained by Loehe. In addition to training pastors, Loehe also instituted and trained an order of women called deaconesses who strove to serve the people of God and their neighbours through acts of charity and mercy. All this he was able to do without leaving his parish in Neuendettelsau, Bavaria.

And how can they preach unless they are sent? Just as it is written, “How beautiful are the feet of those who preach the good news of peace, who preach the gospel of good things!”

Romans 10:15

January 3: Genevieve

Genevieve (c. 419/422 – 502/512) was an exemplary Christian woman who devoted her life to a life of service to God’s people in and around Paris. Genevieve never married as from a young age she knew she wanted to serve the Church through acts of love and mercy and at that time that was not something she would have been able to do had she married. She remained at home and took care of both of her parents until their deaths, afterwards, she moved to Paris. One particular story demonstrates her love for God’s people. During the siege of Paris by Childeric I, a non-Christian Frankish king, Genevieve bravely left the city in order to gather food to bring to the poor and needy who were especially suffering. She also went to Childeric in order to plead with him to release many of the prisoners of war which he had captured. Childeric was so moved by her faith that he obliged. In addition, Genevieve is remembered for her constant prayer and her encouragement of her brothers and sisters in Christ to prayer, especially in difficult times, something we can always be encouraged to as well. 

Walk in wisdom in the way you act toward those on the outside, making the most of your opportunity. Let your speech always be gracious, seasoned with salt, so that you know how you are to answer each person.

Colossians 4:5-6

January 6: The Epiphany of our Lord

Adoration of the Kings by Gerard David, c. 1515

After the season of Christmas we celebrate the Epiphany of our Lord. However, because this feast is tied to a specific day, rather than a Sunday, sometimes we may miss it. Epiphany comes from a Greek word which means “manifestation” or “appearance.” This rightly describes the day as Epiphany celebrates the manifestation of Jesus Christ as God in the flesh to the Gentiles. Thus, this day surrounds the visit of the Magi (Gentiles most likely from Babylon) and their bringing of gifts and worship to the Lord Jesus. Thus, Jesus is manifested as King of Kings and Lord of Lords, as these men from other nations come to worship Him. Epiphany is also closely related to the other manifestations of Jesus’ divinity. As the first Sunday after the Epiphany is the Sunday where we remember the Baptism of our Lord. The following Sundays all likewise look at His various miracles which show His divinity. Finally, the season of Epiphany ends with the Transfiguration, the revelation of His glory to His three chosen disciples before He begins His journey to Jerusalem to die for the sins of the world.

After listening to [Herod], they went on their way. Then the star they had seen when it rose went ahead of them, until it stood still over the place where the child was. When they saw the star, they rejoiced with overwhelming joy. After they went into the house and saw the child with Mary, his mother, they bowed down and worshipped him. Then they opened their treasures and offered him gifts: gold, frankincense, and myrrh.

Matthew 2:9-11

January 10: The Cappadocian Fathers

The Cappadocian Fathers are three pastors and theologians from the region of Cappadocia (in modern day Turkey) in the fourth century: Basil the Great (330 – 379), his brother Gregory of Nyssa (c. 335 – 395), and their close friend Gregory of Nazianzus (329 – 389). These three theologians were defenders of Trinitarian orthodoxy including both the full divinity and full humanity of Jesus against those that denied one or the other. These three were also instrumental in helping to formulate the wording of the third article of the Nicene Creed (more properly, the Nicene-Constantinopolitan Creed) at the First Council of Constantinople in 381. And so, whenever we confess the Nicene Creed together as a congregation, we are confessing what these men helped to write as we confess before the world and one another the truth about our great God and Saviour.

But regard the Lord, the Christ, as holy in your hearts. Always be prepared to give an answer to everyone who asks you to give a reason for the hope that is in you.

1 Peter 3:15

January 14: Hilary of Poitiers, Theologian

Hilary of Poitiers (c. 310 – 367) was another fourth century theologian and defender of the orthodox faith against heretics. What makes Hilary unique is that unlike many of the great early fourth century theologians is that he wrote in Latin rather than Greek because he was from the West, specifically Gaul, in modern France. Hilary was born to a pagan family and raised with a pagan education in both Latin and Greek. When he later undertook to read the Old and New Testament the Lord worked through the Word to convert him to the true faith. As a result Hilary, his wife, and daughter were all baptized. Hilary was eventually elected as bishop of Poitiers and in this role was especially important in teaching the true faith and driving out Arianism, keeping it from becoming entrenched in Gaul. Because of his convictions, Hilary was eventually exiled for 4 years. During these years he continued to defend the faith through writing. He left writings including a book On the Trinity as well as books exegeting the Scriptures. He also leaves for us an example of one who suffered during his life on account of Christ.

Blessed are you when people insult you and persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven. In fact, that is how they persecuted the prophets who were before you.

Matthew 5:11-12

January 15: Remi, Pastor and Missionary to the Franks

Remi baptizing Clovis by the Master of St. Giles, c. 1500

Remi (c. 437 – January 13, 533), most often known as Remigius in English, is the first of the great missionaries that we remember in the year. As a civil servant Remi was well known in the city of Reims for his piety and knowledge of the Scriptures so that while still a layman he was elected bishop of the city (this happened with multiple early Church leaders as we will see this year!). Remi is most known for his missionary work among the Frankish people, especially that of Clovis, the king of the Franks. Through Remi’s preaching, as well as the witness of one of Clovis’ Christian wives Clothilde (more on that later in the year), the king eventually converted to the true faith and was baptized on Christmas 496. With this, many of the other Frankish nobles and leaders also desired to be baptized. As a result of this Remi, who was a well respected pastor and teacher, oversaw much of the teaching and missionary work among the Franks ensuring that they had good teachers across the kingdom to teach the faith and lead the people. The example of Remi and all missionaries encourages us to follow in sharing the good news with those around us.

[Jesus] told them, “The harvest is plentiful, but the workers are few. So ask the Lord of the harvest to send out workers into his harvest field.”

Luke 10:2

January 18: The Confession of St. Peter

In the early Church, two Apostles stand out among the Twelve in the book of Acts: Peter and Paul. Because the Lord had used these men in great ways for the advancement of the Gospel the Church has seen fit to honour them with two days each. One which they share together, and one each which commemorates an important event in their lives as Christ’s Apostles. The first which we remember is the Confession of St. Peter. This commemorates and celebrates the event which happens in Matthew 16:13-20, Mark 8:27-30, and Luke 9:18-21. Here we have the confession that Jesus is the “Christ, the Son of the living God” as Peter’s answer to the question to the disciples, “Who do you say that I am?” This confession was not something that Peter was able to come up with himself or something which he was told by others, but rather something that was revealed to him by God the Father. This confession, that Jesus is the Christ, the Son of the living God is the solid rock upon which the Church is founded and upon which she stands so that even the gates of hell will not prevail against her. This confession of Peter stands as the basis for all later confessions of the Church from the Apostles’ Creed to the Formula of Concord. On the basis of this confession Jesus also first promises the Office of the Keys to Peter in this instance which He would later then give to the whole Church to be exercised by her office holders on her behalf (Matthew 18:18-20, John 20:21-23). Truly it is right to give thanks to God for this confession of Peter which we hold today. 

[Jesus] said to them, “But you, who do you say that I am?” Simon Peter answered, “You are the Christ, the Son of the living God.”

Matthew 16:15-16

January 20: Sarah, Matriarch

Sarah laughs in the tent, c. 1914

On this day we commemorate our first Old Testament saint, Sarah (c. 2156 – c. 2030 BC), the wife of Abraham and mother of Isaac. Sarah was originally born Sarai (Genesis 11:29) but when the Lord instituted the covenant of circumcision with Abraham and changed his name He also changed Sarai’s to Sarah as she would be the mother of many nations, even in her old age (Genesis 17:15-16). The account of Sarah is the first of the many accounts of barren women in the Old Testament who are then blessed with a child of promise by the Lord. These miraculous births, beginning with Sarah, all point to the virgin birth of our Lord and Saviour Jesus Christ as types and shadows. These show us that the Lord has always been preparing our salvation through His Son. Because of Sarah’s belief in the promises of God, she too is one who held to the true faith. The difference from us, however, is that she looked forward to the Christ while we look back to Him. Even though Sarah originally doubted the Lord’s promise of a son, the Lord was still faithful (Genesis 18:10-15; 21:1). Thanks be to God for His faithfulness to His promises, even when we are not always faithful to Him!

Sarah said, “God has made me laugh. Everyone who hears will laugh with me.” She said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne a son for him in his old age.”

Genesis 21:6-7

January 24: St. Timothy, Pastor and Confessor

Timothy (c. 17 – c. 97), was one of the companions of Paul on his missionary journeys and eventually was left by Paul in Ephesus to oversee the Church in that place, making him the first bishop of Ephesus. Timothy was especially beloved of Paul and Paul viewed him as his child in the faith (1 Timothy 1:2). Timothy met Paul while he was in Lystra. His mother was a Jewish Christian while his father was a Greek. It does not appear that his father was Christian, as it was his mother Lois and grandmother Eunice that taught him in the Scriptures from his infancy (2 Timothy 3:15). Timothy was the recipient of two letters from Paul (1 and 2 Timothy) and was present with Paul when he wrote six of his letters (2 Corinthians, Philippians, Colossians, 1 Thessalonians, 2 Thessalonians, and Philemon). When Paul was awaiting martyrdom in Rome, he summoned Timothy to come and be with him. While the Scriptures do not speak to his death, traditionally it is held that the Lord granted Timothy the crown of martyrdom in Ephesus while he interrupted a pagan religious procession in order to preach the Gospel of Jesus to them in his old age. Timothy is thus an example of a faithful pastor, friend, and witness of the Gospel. 

I am entrusting this instruction to you, Timothy, my child, according to the prophecies about you, which were made earlier, so that by them you may fight the good fight, with faith and a good conscience.

1 Timothy 1:18-19a

January 25: The Conversion of St. Paul

Conversion of Saint Paul by Adam Elsheimer, c. 1598

This is the second feast day that is paired with that of the Confession of St. Peter which commemorates an event in the lives of Christ’s Apostles. This remembers and celebrates the conversion of Paul from a prosecutor of the Church to the great Apostle to the Gentiles. The event is recorded in Acts 9:1-19 where the Lord Jesus appears to Paul while he is on the way to Damascus in order to arrest Christians and as a result of this Christophany Paul is blinded. It ends with his baptism at the hands of Ananias in Damascus. This event, orchestrated by Christ, was a pivotal moment in Paul’s life. He himself recounts it two more times in Acts (22:1-16; 26:1-18) as well as twice in his letters (1 Corinthians 15:3-8; Galatians 1:11-16). It was at this time when the Lord appeared to Paul that he was given the command that he will be the Lord’s special servant in the mission to the Gentiles. This event thus began the great events of the second half of the book of Acts and all the rest of Paul’s work as an Apostle of Jesus in spreading the Gospel of salvation as well as writing over half of the books which make up the New Testament Scriptures. It is truly good, right, and salutary to give thanks to God for this great event in the history of the Church and the world.

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the Twelve. After that he appeared to over five hundred brothers at the same time, most of whom are still alive, but some have fallen asleep. Then he appeared to James, and then to all the apostles. Last of all, he appeared also to me, the stillborn child, so to speak.

1 Corinthians 15:3-8

January 26: St. Titus, Pastor and Confessor

Titus (1st century AD – c. 97/107) was another companion of Paul and recipient of a pastoral epistle like Timothy, as such, it is appropriate to commemorate both Titus and Timothy bookending the Conversion of St. Paul. Compared to Timothy, we know relatively little about Titus’ life. However, we do know that he himself was a Greek convert to Christianity, and unlike Timothy, whom Paul had circumcised to help with missionary efforts among the Jews, Paul refused to let Titus be circumcised in order to help combat the spread of the Judiazing heresy which said one needed to be circumcised and keep all the law to be saved (Galatians 2:3). Titus was also a trusted companion of Paul as he was used to carry important letters for him to the churches such as Paul’s lost “severe letter” to Corinth as well as 2 Corinthians (2 Corinthians 7). Eventually Paul left Titus in Crete in order to appoint pastors in all the congregations and oversee the growth of the Church there (Titus 1:5). Tradition holds that unlike many of the early Christian leaders, the Lord granted Titus a peaceful death. 

But when the kindness and love of God our Savior toward mankind appeared, he saved us—not by righteous works that we did ourselves, but because of his mercy. He saved us through the washing of rebirth and the renewal by the Holy Spirit, whom he poured out on us abundantly through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs in keeping with the hope of eternal life.

Titus 3:4-7

January 27: John Chrysostom, Preacher and Confessor

Mosaic of John Chrysostom in the Hagia Sophia in Istanbul (formerly Constantinople)

John Chrysostom (c. 347 – September 14, 407), was an important early Church Father from Antioch in Syria and was eventually made archbishop of Constantinople, the imperial capital of the Roman Empire at the time. John was renowned for his preaching and was given the name Chrysostom, which means golden-mouthed. While singled out for the ministry, at first, he was reluctant to join, as he did not consider himself worthy of the office. Eventually he was ordained and in doing so took both the pastoral care and preaching parts of the office very seriously. This always remained with him, even as he advanced to overseeing the church in the capital of the empire where he still occupied himself with preaching and the pastoral care of all the members of his congregation rather than leaving that to other pastors under his supervision. The Lord had made John Chrysostom a brave and faithful preacher who was not afraid to preach the truth, even if it was unpopular, to those who had power in the empire. This included most famously the Empress Eudoxia whom he rebuked for her lavish lifestyle and pride. Because of this, Chrysostom was eventually exiled, where he died in 407. While most commemorations are on the day of one’s “heavenly birthday,” on days when they may interfere with others a different day is chosen (such as their birth). This day is the day when Chrysostom’s earthly remains arrived in Constantinople from his place of exile and were laid to rest. John Chrysostom is an example of a faithful pastor to pastors, and of one who speaks the truth of Christ no matter what to all.

Preach the word. Be ready whether it is convenient or not. Correct, rebuke, and encourage, with all patience and teaching.

2 Timothy 4:2

This concludes this month’s feasts, festivals, and commemorations. Join us next month as we continue to look at those the Church has remembered over the years as examples for the faithful to follow and give thanks and praise to God for.