July Thoughts… Prophets, Apostles, and Marys Oh My!

Through July, we have a variety of encouraging examples for us. Many this month are from the Old Testament including three prophets and a matriarch beginning the month. From there we have a number of those who were close to the Lord during His earthly ministry including two of the many New Testament Marys. There are also two who seem to not fit the general theme that emerges, however, this is due to the date of their heavenly birthdays. As you read this I hope you find the comfort of the Gospel and are encouraged by God’s care for His people of all times and of all nations for the sake of His beloved Son Jesus Christ.

July 6: Isaiah, Prophet

Isaiah (8th century BC – c. 681 BC) the son of Amoz, was a prophet in the kingdom of Judah. He prophesied during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah (1:1). His book is filled with many prophecies of the Messiah and is quoted more than any other prophet in the New Testament. Some are so explicit and so clear, such as the Songs of the Suffering Servant, that he is sometimes known as the Fifth Evangelist. Much of his work is focused on calling people to repentance for their idolatry and oppression of the poor. He foretold the destruction of Jerusalem and the exile of the people if they would not repent. Yet, he also preached of the peace to come in the time of the Messiah, the defeat of death, the conversion of the nations, and God’s deliverance of the people after the exile through King Cyrus of Persia. Traditionally it is held that Isaiah was put to death on the orders of King Manasseh by being sawed in half (possibly referenced in Hebrews 11:37). Overall, Isaiah serves as both one who pointed to Christ by his office as prophet as well as serving as an example of hope.

For to us a child is born. To us a son is given. The authority to rule will rest on his shoulders. He will be named: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. There will be no limit to his authority and no end to the peace he brings. He will rule on David’s throne and over his kingdom, to establish it and to uphold it with justice and righteousness from now on, into eternity. The zeal of the Lord of Armies will accomplish this.

Isaiah 9:6-7

July 16: Ruth

Ruth in Boaz’s Field (1828) by Julius Schnorr von Carolsfeld

Ruth (11th century BC) was a Moabite who came to faith in the God of Israel and is an ancestor of David and the Lord Jesus. As a Moabite, Ruth grew up outside of the covenant, but during a famine in Judah she married a Bethlehemite named Mahlon, who was sojourning in Moab with his parents. By the time the famine was over, Ruth’s husband, brother-in-law, and father-in-law had died. As her mother-in-law Naomi was returning to Bethlehem she urged her daughter-in-laws to return to their people and their gods, but Ruth had come to faith and was loyal to Naomi and gave the confession, “Wherever you go, I will go, and wherever you make your home, I will make my home. Your people will be my people, and your God will be my God.” On returning to Bethlehem she gleaned in order to support herself and Naomi. Eventually, she and Naomi would come to be redeemed by Boaz, who would marry her, and give her a son: Obed, the father of Jesse. Ruth is an example of God’s desire to save people from all nations, of patience and perseverance, and of a steadfast faith in trial.

But Ruth said, “Do not urge me to abandon you or to turn back from following you. Because wherever you go, I will go, and wherever you make your home, I will make my home. Your people will be my people, and your God will be my God.

Ruth 1:16

July 20: Elijah, Prophet

Greek icon of Elijah. The scroll says, “As surely as the Lord God lives, the God of Israel” and are the first words he speaks in 1 Kings 17.

Elijah (c. 900 BC – c. 849 BC) the Tishbite was a prophet in the kingdom of Israel in the time of King Ahab and his wife Jezebel. We do not know much about the beginning of Elijah’s life or call. He first appears in 1 Kings 17 where he announces to Ahab that the Lord will cause a drought in the land because of Ahab’s trust in the false fertility and rain god Baal. In response, Ahab and Jezebel persecuted the prophets of God and supported the prophets of Baal causing Elijah to go into hiding in the land of Zarephath. It is here where he prefigured Christ’s saving work by the raising of a widow’s son. Much of what we have in the Scriptures regarding Elijah points to a life of suffering for the faith. After the ending of the drought and the demonstration of the power of the Lord through the fire from heaven on Mount Carmel, Elijah was once again hunted by Jezebel. At this time the Lord led him to Mount Hebron/Sinai where he was for 40 days. Despite not writing anything, Elijah is seen as the prophet par excellence in the Scriptures. Malachi prophesies that the forerunner of the Messiah will come in the spirit and power of Elijah. At the end of his life, Elijah was taken up to heaven in a flaming whirlwind after appointing a successor. During the ministry of our Lord Jesus, Elijah appeared alongside Moses at the Transfiguration of Jesus and spoke with Him regarding His departure. Elijah for us serves as an example of steadfastness in trial and boldness in our confession of faith no matter the consequences. 

When the time of the evening sacrifice had arrived, Elijah the prophet stood up and said, “O Lord, the God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel and that I am your servant and that I have done all these things by your word. 37 Answer me, Lord! Answer me so that this people will know that you, O Lord, are God and that you are turning their hearts back to you.”

1 Kings 18:36-37

July 21: Ezekiel, Prophet

Ezekiel (c. 622 BC – c. 570 BC) the son of Buzi, was a priest and prophet during the exile of the Jewish people in Babylon. As a prophet among the exiles, Ezekiel continued to call for the people to repent and believe that Jerusalem (which had not yet been destroyed) would be destroyed by Nebuchadnezzar. Many of these prophecies were to be enacted out in his person and actions. In this he exposed himself to ridicule. Yet, he followed the commands of the Lord and endured mocking for the name of God. In the time after the Temple was destroyed, he turned to comforting the people with the hope of the return to the land and God’s faithfulness in keeping His promises. Throughout all of this he points to the New Covenant and the Kingdom of God in Christ which would include all nations. His writing includes one of the most clear Old Testament prophecies regarding Holy Baptism (Ezekiel 36:25-27). We give thanks to God for raising up the prophet Ezekiel and for his witness of the coming Prophet like Moses, Jesus Christ.

I will sprinkle purifying water on you, and you will be clean. I will cleanse you from all your impurity and from all your filthy idols. Then I will give you a new heart and put a new spirit inside you. I will remove the heart of stone from your body and give you a heart of flesh. I will put my Spirit within you and will cause you to walk in my statutes, and you will carefully observe my ordinances.

Ezekiel 36:25-27

July 22: St. Mary Magdalene

St. Mary Magdalene in a Landscape by Lucas Cranach. She bears the spices she brought for the Lord. In the top corner the resurrected Lord is surrounded by angels.

St. Mary Magdalene (1st century AD) was a prominent female disciple of our Lord Jesus and the first witness of the resurrection. She most likely came from the town of Magdala on the Sea of Galilee and she began to follow Jesus after He drove out seven demons from her (Luke 8:2). She, along with a number of other women including Jesus’ mother Mary and the Apostle John were some of the only believers present at our Lord’s crucifixion. And while she has been identified throughout Church history with the woman who anointed our Lord with perfume and tears in Luke 7, but this is not certain. However, we do know that the Lord appeared to her after His resurrection and sent her to tell the Apostles of His resurrection. For this, she is known as the Apostle to the Apostles. In her we see both an example for us of repentance and service, for after her conversion she and other women provided for the Lord and His disciples. We are also strengthened by the example of the Lord’s mercy to her in driving out seven demons.

Jesus told her, “Do not continue to cling to me, for I have not yet ascended to my Father. But go to my brothers and tell them, ‘I am ascending to my Father and your Father—to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord!” She also told them the things he said to her.

John 20:17-18

July 25: St. James the Elder, Apostle

St. James the Elder (c. AD 3 – 44), also known as St. James the Great, and St. James the Greater, was the brother of St. John the Apostle and an apostle of our Lord. James was one of the “inner three” of the Lord’s disciples along with Peter and John and as such witnessed the Transfiguration, the raising of Jairus’ daughter, and was asked to stay awake while Jesus prayed in the garden of Gethsemane. After the resurrection and ascension of our Lord, James was the first of the Apostles to be martyred for the faith. He died at the hands of King Herod Agrippa in AD 44 by being put to death by the sword (Acts 12:1-2). Besides his steadfastness unto death, there are a number of examples in James’ life that serve us as disciples. The first is that our zeal for the truth must be tempered by love. For James asked the Lord when He was rejected at a Samaritan village if he and John should call down fire from heaven to destroy them (Luke 9:51-56). The Lord rebuked them for this, and later, at the preaching of the Gospel many of the Samaritans would come to faith, most likely including some from this unnamed village (Acts 8:4-8). Thus, our zeal for the truth of the Gospel must not result in desiring the destruction of our enemies (as James desired at first), but their conversion. The second example is that of humility. James and John both asked Jesus if they could sit at His right and left hand in His glory. In response, the Lord said that the greatest must be a servant, and the one who would be first must be a slave of all (Mark 10:43-44). Finally, there is his steadfastness to death. For all of these examples which God may use to strengthen us we give thanks to God.

Whoever wants to be great among you will be your servant, and whoever wants to be first among you will be a slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.

Mark 10:43b-45

July 28: Johann Sebastian Bach, Kantor

Portrait, 1748 by Elias Gottlob Haussmann.

Johann Sebastian Bach (March 31, 1685 – July 28, 1750) was a composer and remembered for his vocation as kantor within the Church. Bach grew up in a Lutheran household and this Christ-centred faith was a central component of his life. He knew well the doctrine of vocation and that all we do we do for the Lord. At the beginning of all his musical compositions (both secular and sacred) he would write I.I. which stood for Iesu Iuva, which means, Jesus Help Me; at the end he would write S.D.G. which stood for Soli Deo Gloria, which means, To God Alone be Glory. As the kantor in Leipzig he was responsible for the music for the church. As a result, he wrote cantatas for each Sunday and other festivals which would include the chorale meant for the day (like our hymn of the day). These works both added beauty and majesty to the worship of God while also proclaiming the Gospel through their words. Our own hymnals still use some of the music which he wrote and his other sacred works are still regularly performed around the world continuing to spread the Gospel accompanied by beautiful music meant to glorify God. For this we are thankful and give thanks to God for his example and works while also praying for God to continue to raise up and bless all church musicians who accompany our worship today.

Praise the Lord. Praise the Lord, O my soul. I will praise the Lord as long as I live. I will make music to my God as long as I exist.

Psalm 146:1-2

July 29: Mary, Martha, and Lazarus of Bethany

Mary, Martha, and Lazarus (1st century AD) were three siblings from Bethany near Jerusalem (not to be confused with Bethany beyond the Jordan) and disciples of Christ. These siblings were not only disciples, but good friends of our Lord. In Luke 10 Jesus and His disciples stayed at their home and He taught there. He also stayed at their home prior to the triumphal entry into Jerusalem on Palm Sunday (John 12). Lazarus, through his resurrection by Jesus, pointed forward to Jesus’ own resurrection from the dead. The faith of these siblings is for us a great example. Mary demonstrates for us the importance of Christ and His teaching being the thing of greatest importance in our lives. For when Martha asked Jesus to rebuke her sister for sitting at His feet and learning while she prepared a meal, Jesus said that Mary had chosen the better portion. Following this, Mary demonstrates a love willing to sacrifice goods in using an expensive perfume to anoint Jesus before the triumphal entry. In addition, their faith in the resurrection from the dead and hope in the midst of death is a great example for us. For they believed and had hope in the resurrection on the Last Day when their brother died. And when the Lord said that He was the resurrection and the life, they likewise had faith in Him. Thus, we give thanks for these three siblings who God has used to show us the life and hope of a disciple in times of mourning.

Jesus said to [Martha], “I am the resurrection and the life. Whoever believes in me will live, even if he dies. And whoever lives and believes in me will never perish. Do you believe this?” “Yes, Lord,” she told him. “I believe that you are the Christ, the Son of God, who was to come into the world.”

John 11:25-27

July 30: Robert Barnes, Confessor and Martyr

The martyrdom of Robert Barnes from Foxe’s Book of Martyrs.

Robert Barnes (1495 – July 30, 1540) was an English martyr during the Reformation. Barnes was an Augustinian friar who studied at both Cambridge and Lueven, earning his Doctor of Divinity. While at Cambridge, Barnes was a member of the faculty who met at the White Horse Tavern to discuss theology. It was here that he first became aware of seriously and read the writings of Martin Luther and was convinced of the evangelical truth. As a result he began to preach this truth in his sermons. After being condemned for this he was put under house arrest where he continued to preach to his visitors and distribute evangelical works in English. He later escaped to the continent where he spent some time in Wittenberg and stayed at the home of Martin Luther. Because of this he became a good mediator between Henry VIII and the Wittenberg faculty when he returned to England. While there he continued to preach and write the truth of Lutheran doctrine. After one particularly fiery sermon in 1540 he was arrested. After refusing to recant and remaining steadfast in the faith, he was put to death by being burnt at the stake. Later, Luther would say of him, “This Dr. Robert Barnes we certainly knew, and it is a particular joy for me to hear that our good, pious dinner guest and houseguest has been so graciously called by God to pour out his blood and to become a holy martyr for the sake of His dear Son.” We likewise give thanks to God for this martyr who held the faith steadfast even unto death.

Do not fear anything that you are about to suffer. Look, the Devil is about to throw some of you into prison so that you will be tested, and you will suffer for ten days. Be faithful until death, and I will give you the crown of life.

Revelation 2:10

July 31: Joseph of Arimathea

Joseph of Arimathea (1st century AD) was a member of the Sanhedrin and a disciple of Jesus. Like Nicodemus, a Pharisee who sought Jesus out by night so as not to be seen as a disciple, Joseph was a secret disciple of Jesus because of his position on the ruling council of the Sanhedrin. However, the death of our Lord (which he did not agree with (Luke 23:51)) brought out a change of heart in him (and Nicodemus). When Jesus had died, he openly became a disciple and used his influence as a member of the Sanhedrin in order to approach Pilate boldly to ask for the body of Jesus that they might bury Him. Joseph and Nicodemus then took the Lord down from the cross and wrapped him in linen with aloes before placing Him in Joseph’s own new tomb, thus fulfilling the prophecies of the burial of the Messiah. Joseph is especially an example for us in boldness of our confession, even when it will cost us influence, friends, and prestige in this life. For while at first he was afraid of a public confession, he later was given the courage to profess His faith by God’s grace. May we always be encouraged by this, and pray that God would grant us this same grace when we feel timid about confessing our faith.

Joseph from Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, boldly went to Pilate and asked for the body of Jesus. Pilate was surprised that he was already dead. He summoned the centurion and asked him if Jesus had been dead for a long time. When he learned from the centurion that it was so, he granted the body to Joseph. Joseph bought a linen cloth, took him down, and wrapped him in the linen cloth. He laid him in a tomb that had been cut out of rock, and he rolled a stone against the entrance of the tomb.

Mark 15:43-46

June Thoughts

In June we remember two events that mark great professions of doctrine that happened around 1200 years apart. We also remember many martyrs who died confessing this true faith and preaching the Gospel. However, it is still a large mix of people from the Old Testament, New Testament, and beyond, including laymen and apostles, men and women, from many vocations. We see how Christ has called into His body the Church people from all places into saving faith in Him.

June 1: Justin, Martyr

Justin Martyr

Justin (c. 100 – c. 165), also known as Justin Martyr, was an early Christian apologist and martyr. Justin was raised and educated as a pagan. He studied in various philosophical schools (which often had religious overtones) seeking the truth. His conversion came as a result of an elderly man suggesting he read the Prophets and Apostles to find the truth. The Holy Spirit worked through the Word to bring Justin to faith. As an apologist Justin wrote much in defense of the Christian faith before both Jews and pagans who made spurious claims against the faith. Of his writings, three survive: The Apology, written to the Emperor Antonius Pius; The Second Apology, written to the Senate; and Dialogue with Trypho, a defense of Jesus as the Jewish Messiah. In his defense of the faith to Antonius, Justin gives the outline of the Divine Service, proving that while it was done in secret, there was nothing evil happening. Much of what Justin describes is still done today in our service. Justin serves as an example for all Christians in being able to give an answer for the hope within us.

But regard the Lord, the Christ, as holy in your hearts. Always be prepared to give an answer to everyone who asks you to give a reason for the hope that is in you.

1 Peter 3:15

June 2: The Martyrs of Lyons

The Martyrs of Lyons (AD 177) were 48 Christians of Lyons and Vienne who were martyred for their faith in modern Lyons, France. Leading up to the mass execution on June 2, 177 Christians in Lyons were forbidden to be in the marketplace, in the public baths, and even in the general public. If they were found outside of their homes they were beaten, robbed, mocked, and ridiculed. At this time many Christian homes were vandalized and even destroyed. Eventually the government endorsed this persecution by charging the Christians with cannibalism (because of the Eucharist) and incest (because we are all brothers and sisters in Christ). Church leaders and prominent Christians were tortured and eventually put to death in the arena. Only some names have been passed on from the 48: Pothinus, Sanctus, Attalus, Maturus, and Blandina. Through their example, the Lord has demonstrated His grace in that even in mass persecution He keeps His saints steadfast in the true faith.

Blessed are you when people insult you and persecute you and falsely say all kinds of evil against you because of me.

Matthew 5:11

June 4: Clothilde, Christian Ruler

Clothilde and her sons from the “Great Chronicle of St. Denis

Clothilde (c. 474 – 545) was a princess of Burgundy and wife of the Franksih king Clovis I and is remembered for her role in the conversion of her husband and her works of mercy. Although Clothilde was a Christian she was married to the pagan Clovis. As a faithful Christian mother, she had her children baptized, even though Clovis was opposed to it. Eventually, after much prayer for her husband and through her witness, the Holy Spirit brought Clovis to faith. With Clovis’ conversion, many of the other Frankish leaders followed suit and a Christian pastors and missionaries were given great freedom in spreading the faith throughout the realm. Clothilde is also remembered for her great works of charity and mercy towards the poor in their midst, using her wealth to the benefit of her neighbours. She is thus a good example for Christians who have unbelieving family members because of her persistent prayer, as well as for all Christians for her faith and stewardship. 

Charm is deceptive, and beauty is vapor that vanishes, but a woman who fears the Lord should be praised. Give her credit for the fruit of her hands, and let her accomplishments praise her in the city gates.

Proverbs 31:30-31

June 5: Boniface of Mainz, Missionary to the Germans

Boniface (c. 675 – June 5, 754) was an Anglo-Saxon missionary to the German peoples and eventually, Bishop of Mainz. Boniface was from a well-off family in Anglo-Saxon England and against his father’s wishes pursued theological study and joined a monastery. In 716 Boniface went on a missionary journey to Frisia. After difficulty there due to war, Boniface continued his work in Hesse and Bavaria. After cutting down an oak tree, seen as sacred by the German pagans and dedicated to Thor, Boniface was able to prove that the gods of the Germans were powerless and empty. As a result of this many came to the true faith. Boniface appealed to the Anglo-Saxons in England to help their pagan kin and many supplies, funds, books, and missionaries were sent to help Boniface. During all of this, Boniface also helped lead reforms in the Frankish Church. He was martyred on June 5, 754 when he and those travelling with them were attacked by pagan bandits hoping they were carrying riches. However, the only riches they had were those of God’s Word which reveal eternal life. Boniface is an example of a steadfast faith and strong desire to bring the faith to those who have not heard.

The Lord is my light and my salvation— whom shall I fear? The Lord is the stronghold of my life— of whom shall I be afraid?

Psalm 27:1

June 11: St. Barnabas, Apostle

St. Barnabas (1st century AD) was a companion of St. Paul and apostle (Acts 14:14). In the Scripture, Barnabas is mentioned throughout the book of Acts and he is also mentioned by Paul in 1 Corinthians, Galatians, and Colossians. Barnabas was a Levite and native of the island of Cyprus. When the Christians that fled the persecution in Judea went to Antioch and began preaching to Gentiles with great success, Barnabas was sent to oversee the mission. Later, Barnabas accompanied Paul on his first missionary journey, and seemed to have been the more eloquent and greater of the two in the eyes of men, for when they were in Lystra, the local pagans thought that Paul was Hermes and Barnabas Zeus (Acts 14:12). Along with Paul, Barnabas was an important figure at the Jerusalem Council, where the account of their missionary journey showed the Holy Spirit’s approval of the acceptance of Gentiles into the Church without circumcision and the keeping of the whole Law. Although not one of the Twelve, Barnabas is counted as an Apostle along with Paul because together they were recognized by the Apostles in Jerusalem and extended the right hand of fellowship (Gal. 2). Barnabas and Paul later split up after a disagreement about taking John Mark with them on the second missionary journey. After this, the book of Acts no more mentions him. However, Church tradition says that Barnabas went to his homeland of Cyprus to continue his work of spreading the Gospel where he was eventually martyred for the faith. Barnabas’ example is one of faith in uncertain times and joy in the Gospel and its spread. 

While they were worshipping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”

Acts 13:2

June 12: The Ecumenical Council of Nicea, AD 325

The Council of Nicea with Scriptures seated in the place of authority

The Ecumenical Council of Nicea (325), also called the First Council of Nicea, was the first ecumenical council of the Church, and was convened in order to deal with the Arian heresy. The Council was convened by Emperor Constantine I to meet at Nicea in order to bring peace to the Church after the teachings of Arius were stirring up division and strife. Bishops from all over the Empire and beyond were invited to attend the Council, with 318 being able to make it. At the Council the Emperor charged the assembled bishops to believe what the Scriptures said regarding the divine nature of Christ, that they may be the judge. In the end the Council agreed that the Son of God, who became incarnate in Christ Jesus, was homoousios with the Father, that is: being of one substance. The Old Nicene Creed was also composed here, to act as a confession of the true faith. This is also when the Church agreed when to celebrate the Resurrection of our Lord (on the first Sunday after the first full moon after the spring equinox). This Council was an important event in the Church’s life, and helped set the pattern of creeds and confessions.

Look, how good and how pleasant it is when brothers live together in unity!  It is like the precious oil poured on the head, running down on the beard, the beard of Aaron, running down on the collar of his robes.

Psalm 133:1-2

June 14: Elisha, Prophet

Elisah (9th century BC – c. 798 BC) was the successor of Elijah as the leader of the prophets in the northern Kingdom of Israel. Elisha was chosen by Elijah as his successor and was given the gift of being able to see Elijah taken up in a whirlwind of fire. According to his request, he was given a double portion of the Spirit which rested on Elijah (2 Kings 2:9-10). As such, Elisha’s life was filled with miracles that pointed forward to the greater miracles of Jesus Christ, the Prophet to whom all prophets pointed. These include, raising the son of a widow from the dead, multiplying loaves to feed a crowd, and healing a man of leprosy. Elisha was also faithful in carrying out all that he was called to do in calling the kings of Israel to repentance, anointing new kings of both Israel and Syria who were to later overthrow their kings whom God had deposed. The final miracle of God through Elisha is one that points very clearly to our relationship with Jesus Christ. After Elisha’s death, after only his bones remained, a man was placed into his tomb and was resurrected after sharing his grave and touching his bones (2 Kings 13:20-21). This miracle points us ultimately to our relationship with Christ, for we who have been baptized into Christ have been baptized into His death. Sharing in His death, we are also raised with Him and share in His life. Thanks be to God, for his servant Elisha whose preaching and miracles point us to Jesus Christ, the Son of God!

In fact, no prophecy ever came by the will of man, but men spoke from God as they were being carried along by the Holy Spirit.

2 Peter 1:21

June 24: Nativity of St. John the Baptist

Most feasts and festivals with connections to the saints commemorate their death, but on this day, the Church remembers the birth of John the Baptist. In the first chapter of Luke, the first half is filled not only with the annunciation and birth of Jesus, but also of John the Baptist. John was the son of Zechariah, a priest, and Elizabeth, a relative of Mary, the Mother of our Lord. In more than just his preaching, John the Baptist was the forerunner of Christ.This day remembers how his birth pointed forward to the birth of Christ. John followed in the pattern of Old Testament births which pointed to Christ by being born of parents who were barren and in old age. This and other miracle births all pointed forward to the ultimate miracle birth: Jesus’ virginal birth. At the birth of John the Baptist, when it was time to name him, John’s father Zecheriah sang a prophetic song (which we call the Benedictus) which speaks of the salvation which will come through God coming to earth in the person of His Son and in the role John will play in being His forerunner. Appropriately, John’s nativity is celebrated six months before that of our Lord, for according to Luke, when Elizabeth was six months pregnant when Gabriel appeared to Mary (Luke 1:26).

And you, child, will be called a prophet of the Most High, because you will go before the Lord to prepare his ways, to give his people the knowledge of salvation by the forgiveness of their sins.

Luke 1:76-77

June 25: Presentation of the Augsburg Confession, AD 1530

Presentation of the Augsburg Confession to Emperor Charles V

On June 25, 1530 7 princes, and 2 city councils presented the Augsburg Confession to Emperor Charles V at the Diet of Augsburg in order to demonstrate that their faith was none other than the catholic faith purified of certain abuses. The Augsburg Confession itself presented 21 articles in common with the Church catholic in distinction to the Anabaptists and Zwinglians. The last 7 articles were those that showed abuses which had been corrected. While the Roman theologians present did not accept this confession, the Augsburg Confession became the chief confession of the Evangelical Church and all Lutheran theologians and churches have from the beginning accepted it. The Church has likewise always remembered this day, and there were many paintings and printings commissioned to commemorate it and demonstrate its teachings (such as the image here from an altar). Those who presented it knew that in doing so they were putting their lives at risk from the Emperor, yet they likewise knew the importance of confessing the true faith of the Scriptures. For this clear confession of faith and for the steadfast faith of its presenters we give thanks to God.

Then I will speak of your testimonies before kings, and I will not be put to shame.

Psalm 119:46

June 26: Jeremiah, Prophet

Jeremiah (c. 650 BC – c. 580 BC) was a prophet and author of the book which bears his name whom God called to preach in the southern kingdom of Judah. Jeremiah was from a priestly family that lived in Ananoath outside of Jerusalem. He was called with the especially hard task of preaching repentance and the coming destruction of Jerusalem by the Babylonians while being surrounded by false prophets who preferred to flatter the king rather than preach repentance. Because of this he was often jailed, mocked, and had few who would listen to his warnings. Yet, the Lord promised to and did preserve a faithful remnant who heard the word of the Lord through Jeremiah and were repentant. Jeremiah also prophesied of the end of the old and beginning of the new covenant and the reign of Christ Jesus. Against his wishes, Jeremiah was taken by refugees of Jerusalem to Egypt, where he died. Although filled with dire warnings, his book is also a book of hope and consolation that promises salvation and deliverance, even when the Lord chastises because of sin. Jeremiah’s sufferings and preaching point us to Christ who suffered for us that we may have salvation from sin, and whose words are filled with comfort and hope for all who believe.

But this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put my law in their minds, and I will write it on their hearts. I will be their God, and they will be my people. No longer will each one teach his neighbor, or each one teach his brother, saying, “Know the Lord,” because they will all know me, from the least of them to the greatest, declares the Lord, for I will forgive their guilt, and I will remember their sins no more.

Jeremiah 31:33-34

June 27: Cyril of Alexandria, Pastor and Confessor

Byzantine style St. Cyril of Alexandria icon

Cyril (c. AD 337 – 444) was the Patriarch of Alexandria and a highly influential theologian in the Nestorian controversy where he courageously argued for the teaching that while Christ Jesus has two complete natures, He is yet one person. When the Patriarch of Constantinople Nestorius began teaching that it was right to call Mary the Mother of Christ but not the Mother of God, because she could only give birth to His human nature, Cyril came to the defense of the doctrine of the hypostatic union, that is: that in Jesus there are two complete natures, yet one person (Greek, hypostasis). Thus, everything He did He did as both God and Man in one Person. Cyril’s writings proved influential at the Council of Ephesus which condemned Nestorius’ position for effectively making two Christs. Cyril’s writings were also very influential on the Reformers and his Christology is clearly evident in the Formula of Concord and he is quoted very often in the Catalog of Testimonies. Martin Chemnitz, who wrote On the Two Natures of Christ, found in Cyril and fellow workman in the defense of this doctrine. Thus, we give thanks to God for preserving this doctrine through Cyril’s confession and faithful teaching.

 But when the set time had fully come, God sent his Son to be born of a woman, so that he would be born under the law, in order to redeem those under the law, so that we would be adopted as sons.

Galatians 4:4-5

June 28: Irenaeus of Lyons, Pastor

Irenaeus (c. AD 130 – c. 202) was the bishop of Lyons in southern France and known for his defense of the true faith against Gnostics who were attempting to disrupt the Church. In early 177 Irenaeus was sent to Rome as a presbyter to deliver a letter to the bishop of Rome. While he was in Rome the persecution of Christians in Lyons took place so that 48 Christians were put to death for their faith, including the leader of the local church. When he returned, he was made bishop and faithfully led the people. Part of his role was writing against the Gnostics, who also claimed to follow Christ, in order to both defend the true faith as well as to inform and guard the congregations from this deadly false teaching Irenaeus wrote Against Heresies which systematically showed the errors of Gnosticism and showed forth the true teaching of the faith according to the Scriptures. It is not known whether Irenaeus died a martyr or in peace, as different sources vary, but he is remembered for his faithful leadership in Lyons including his defense of the faith. 

But you, O man of God, flee from these things and pursue righteousness, godliness, faith, love, perseverance, and gentleness.

1 Timothy 6:11

June 29: St. Peter and St. Paul, Apostles

El Greco, “St. Peter and Paul” (1590-1600)

St. Peter (c. AD 1 – c. 64/67) and St. Paul (c. AD 5 – c. 64/67) were apostles of the Lord Jesus, and two very important missionaries in the early Church as presented in Acts. Peter (also known in the Scriptures as Simon, Simon Peter, and Cephas) was the brother of Andrew and like him was originally a disciple of John the Baptist before being called by our Lord Jesus Christ. He, along with James and John were part of the inner group within the Twelve and witnesses of the Transfiguration, the raising of Jairus’ daughter, and other miracles. Peter originally claimed that he would rather die with Jesus than deny Him on the night when He was betrayed (Matt 26:30-35), but according to the Lord’s word, he did indeed deny Jesus three times (Matt 26:69-75). Yet, after the resurrection Peter was restored by the Lord (John 21:15-19) and after the ascension was a prominent leader in the Church and boldly proclaimed the Gospel message. Because of his evangelism among his people he is sometimes known as the Apostle to the Jews.

Paul (also known as Saul) was a member of the party of the Pharisees and originally a harsh opponent of the faith, ravaging churches by persecuting Christians (Acts 8:2, 9:3). However, the Lord appeared to him on the way to Damascus, for he was a chosen instrument of His in order to bring the Gospel to the nations (Acts 19:1-19). Paul went on multiple missionary journeys which took him throughout the land around the Medditerranian. Because he preached the Gospel far and wide he also wrote many letters to churches he both founded, visited, and would later visit. Almost half of the New Testament books were written by Paul, more than any other New Testament writer. Because of his evangelism to the nations he is sometimes known as the Apostle to the Gentiles.

According to tradition, both St. Peter and St. Paul were martyred on the same day under Emperor Nero. Peter was crucified (according to the word of Christ in John 21:18-19), tradition said that he asked to be crucified upside down because he was not worthy of dying in the same way as his Lord. As Paul was a Roman citizen, he was martyred by beheading. In both Peter and Paul we see the grace of our Lord in that He forgave Peter of his denial and Paul of his persecution and bringing them to saving faith.

He also showed that there is no distinction between us and them, cleansing their hearts by faith.  Now then, why are you testing God by putting on the necks of the disciples a yoke, which neither our fathers nor we have been able to bear? On the contrary! We believe that we are saved in the same way they are—through the grace of our Lord Jesus.

Acts 15:9-11